Romans 16:21...........
"Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you."
Paul takes his pen and writes the last words himself. Up to this point he has been dictating this letter to a man who identifies himself in Verse 22: "I, Tertius, who wrote down this letter, greet you in the Lord." Evidently, the apostle said something to him, such as, "Tertius, you've written this whole thing and you must have writer's cramps by now. Just write another line and send your own greetings."
The name indicates that he, too, was a slave, because his name means "Third." In slave families they did not bother to think up names; they just numbered the children, First, Second, Third, Fourth, Fifth, etc. Here are Third and Fourth of a family of slaves. (His brother, Quartus, Fourth, is mentioned in Verse 23.) They are educated slaves who have become Christians. They can read and write, and are part of this group in Corinth.
You can picture them gathered in the home of Gaius, this gracious, genial, generous host of the city, mentioned in Paul's first letter to the Corinthians. Gaius opened his house to the entire Christian community, so here is Paul, sitting there with his friends. Tertius is writing down the letter, and the others are gathered around listening to Paul as he dictates, and profiting much from the writing of these great truths. With Paul, of course, is his dear son in the faith, Timothy, whom we know so well from the two letters addressed to him. Paul spoke of him always in the highest terms; his beloved son in the faith, who had stayed with him so long and remained faithful to the end. The very last letter Paul wrote from his prison cell in Rome was to Timothy. Paul also mentions Lucius, Jason, and Sosipater, his relatives.
Here in Romans 16 are six members of Paul's family, kinsmen who are now Christians. Some were Christians before him, but some Paul influenced toward Christ. They come from various places. Lucius appears to be the same one who comes from Cyrene, mentioned in Chapter 13 of Acts as one of the teachers in the city of Antioch. Jason was evidently Paul's host when the apostle went to the city of Thessalonica, in Macedonia. Paul stayed in Jason's home when a riot broke out in the city. Sosipater may be the man from Beroea, mentioned in Acts 20 as "Sopater." Paul met him in Macedonia and may have accompanied him to Jerusalem with the offering to the churches there.
The final name is Erastus, director of public works in the city of Corinth. You can see how the gospel penetrated all levels of society, with slaves, public officials, consuls, leaders of the empire, all sharing an equal ground of fellowship in the church of Jesus Christ. All class distinctions disappeared within the church and that is what happens whenever the church works.
I think the thing we need to remember from this list of names is that these Christians were noted for their steady, tested commitment, their faithfulness to the gospel. I must say that I am troubled today when I see Christians succumbing so easily to the world's philosophy of life -- live for your own pleasure, try to retire as early as possible so you can do as little as you can. I think that is a deadly philosophy. The early Christians did not believe that.
Four things ring clearly throughout their lives: One, they were not their own. "You are not your own; you are bought with a price," (1 Corinthians 6:19b-20a NIV). They believed that. They did not have a right to direct their lives any longer. God had sent them into the world, and God would take them through it. Second, they believed that life is a battle, a battle to the death. It is not a picnic. They were engaged in warfare that never ended until they left this life, so they kept on fighting. Third, they believed that there is need for rest and leisure at times, but only to restore them to go back into the battle. They never envisaged retiring and enjoying themselves for the remaining years of their lives. They only envisaged getting adequate rest in order to come back and fight through to the end. Finally, they understood that the gifts of the Holy Spirit among them opened up a ministry for every single believer. No Christian was without a ministry. Some of these dear people had only the gift of helps (although I should not say "only" the gift of helps, for that is a great gift.) They could not teach or preach but they could help, and they did, right to the end.
I think this passage reminds us that God has called us all to a ministry, and we all have to give an account for what we have done with our gifts. We had better find out what they are and get to work, get involved in the battle, because God has not called us to a picnic ground. He has called us to a battleground.
"Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you."
Paul takes his pen and writes the last words himself. Up to this point he has been dictating this letter to a man who identifies himself in Verse 22: "I, Tertius, who wrote down this letter, greet you in the Lord." Evidently, the apostle said something to him, such as, "Tertius, you've written this whole thing and you must have writer's cramps by now. Just write another line and send your own greetings."
The name indicates that he, too, was a slave, because his name means "Third." In slave families they did not bother to think up names; they just numbered the children, First, Second, Third, Fourth, Fifth, etc. Here are Third and Fourth of a family of slaves. (His brother, Quartus, Fourth, is mentioned in Verse 23.) They are educated slaves who have become Christians. They can read and write, and are part of this group in Corinth.
You can picture them gathered in the home of Gaius, this gracious, genial, generous host of the city, mentioned in Paul's first letter to the Corinthians. Gaius opened his house to the entire Christian community, so here is Paul, sitting there with his friends. Tertius is writing down the letter, and the others are gathered around listening to Paul as he dictates, and profiting much from the writing of these great truths. With Paul, of course, is his dear son in the faith, Timothy, whom we know so well from the two letters addressed to him. Paul spoke of him always in the highest terms; his beloved son in the faith, who had stayed with him so long and remained faithful to the end. The very last letter Paul wrote from his prison cell in Rome was to Timothy. Paul also mentions Lucius, Jason, and Sosipater, his relatives.
Here in Romans 16 are six members of Paul's family, kinsmen who are now Christians. Some were Christians before him, but some Paul influenced toward Christ. They come from various places. Lucius appears to be the same one who comes from Cyrene, mentioned in Chapter 13 of Acts as one of the teachers in the city of Antioch. Jason was evidently Paul's host when the apostle went to the city of Thessalonica, in Macedonia. Paul stayed in Jason's home when a riot broke out in the city. Sosipater may be the man from Beroea, mentioned in Acts 20 as "Sopater." Paul met him in Macedonia and may have accompanied him to Jerusalem with the offering to the churches there.
The final name is Erastus, director of public works in the city of Corinth. You can see how the gospel penetrated all levels of society, with slaves, public officials, consuls, leaders of the empire, all sharing an equal ground of fellowship in the church of Jesus Christ. All class distinctions disappeared within the church and that is what happens whenever the church works.
I think the thing we need to remember from this list of names is that these Christians were noted for their steady, tested commitment, their faithfulness to the gospel. I must say that I am troubled today when I see Christians succumbing so easily to the world's philosophy of life -- live for your own pleasure, try to retire as early as possible so you can do as little as you can. I think that is a deadly philosophy. The early Christians did not believe that.
Four things ring clearly throughout their lives: One, they were not their own. "You are not your own; you are bought with a price," (1 Corinthians 6:19b-20a NIV). They believed that. They did not have a right to direct their lives any longer. God had sent them into the world, and God would take them through it. Second, they believed that life is a battle, a battle to the death. It is not a picnic. They were engaged in warfare that never ended until they left this life, so they kept on fighting. Third, they believed that there is need for rest and leisure at times, but only to restore them to go back into the battle. They never envisaged retiring and enjoying themselves for the remaining years of their lives. They only envisaged getting adequate rest in order to come back and fight through to the end. Finally, they understood that the gifts of the Holy Spirit among them opened up a ministry for every single believer. No Christian was without a ministry. Some of these dear people had only the gift of helps (although I should not say "only" the gift of helps, for that is a great gift.) They could not teach or preach but they could help, and they did, right to the end.
I think this passage reminds us that God has called us all to a ministry, and we all have to give an account for what we have done with our gifts. We had better find out what they are and get to work, get involved in the battle, because God has not called us to a picnic ground. He has called us to a battleground.