Awwww. Well, I do it out of tradition. There is a longer answer, but you MAY not want to read it. Maybe I should write that while it is tradition, it is also a way to protect the Holy Name while writing. And yes, I do know that these are not His Names, but in the States, they are used as his Names in both prayer and epithets.I haven't seen the movie You might have to use some other analogy..
What's covenant theology?Reformed huh.. I see.. I try to avoid denominational labels.. I am a mix of everything.. Believe in pre-destination and election.. Believe gifts are there for today also.. But not in the typical charismatic way.. I attend Assemblies of God Church.. Do not believe in Covenant theology.. More of a leaky dispensationalist..
In short, a born again Christian
I think this link gives a comparison.. It all goes on how they distinguish between Israel and Church.. Goes a long way in interpreting so many things!!What's covenant theology?
Leaving out the key Bible characters, would an ordinary person in Old Testament be indwelt by Holy Spirit?What about John the baptist as he was filled with the Holy Spirit from birth? And he lived under the Old Testament.
There is absolutely no question that Holy Spirit indwells in New Testament believers.. How about days before Pentecost? Were OT believers indwelt by Holy Spirit? They were all saved by faith.. And they had faith in Lord only because of work of Holy Spirit.. I think we all can agree? If so, did the Holy Spirit continue to indwell in them? I have my personal view (with Scriptural understanding).. I will come to that later.. I think this is a good topic to discuss around Pentecost time
What about John the baptist as he was filled with the Holy Spirit from birth? And he lived under the Old Testament.
Leaving out the key Bible characters, would an ordinary person in Old Testament be indwelt by Holy Spirit?
What's covenant theology?
It is hard for me to accept this.. The reason is, no one can do anything apart from Spirit.. There is no way for a person to glorify God through their own except for working of Holy Spirit in them.. As a believer, our works are not because of our spirit, but because of a yielding of our spirit to Holy Spirit.. If that is the case in NT, that has to be the case in OT as well..
It is hard for me to accept this.. The reason is, no one can do anything apart from Spirit.. There is no way for a person to glorify God through their own except for working of Holy Spirit in them.. As a believer, our works are not because of our spirit, but because of a yielding of our spirit to Holy Spirit.. If that is the case in NT, that has to be the case in OT as well..
But I think it is not a major disagreement.. The main thing to agree is that the OT saints did all those great things only because of Spirit of God.. We can disagree on whether Spirit simply fell upon them or dwelt in them.. As long as we agree it was Spirit of God, we should be okay I guess
I always saw that as an expression of Jesus indicating that Holy Spirit will permanently indwell in a person empowering them.. The empowerment in OT was temporary.. Whereas in NT it is permanent..I agree brother. It is only when we consider the teaching of Jesus Himself that we see He promised the coming of the Comforter who is the Holy Spirit to come in John 7:39. The Holy Spirit could not come to minister to man if He was already indwelling in the hearts of man during the Old Test. You see, this according to Jesus was something new. The Holy Spirit was going TO COME when He ascended to heaven so that man would not be comfortless.
Does that help any ?
I always saw that as an expression of Jesus indicating that Holy Spirit will permanently indwell in a person empowering them.. The empowerment in OT was temporary.. Whereas in NT it is permanent..
It does look like the word "given" was not there in the original text.
http://biblehub.com/interlinear/john/7-39.htm
Ellicott's Commentary for English Readers
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
(39) The word “given” is omitted in nearly all MSS. except the Vatican. “Holy” before Ghost is also probably an insertion, though it is found in some of the oldest MSS. and versions. These are additions of copyists who were anxious to preserve from all possibility of misinterpretation the doctrine concerning the Holy Spirit.