Humility !

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The new birth prophesied and described :

Eze 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
Eze 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Eze 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
 
Seven "Fear not's " in the gospel of Luke.
One of the Christmas message is "FEAR NOT" , If we go through the word of God
carefully we come across the word "Fear not" of God, Son , The Holy Spirit, His
angels and by His servants.

1. Luke 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is
heard; and thy wife Elisabeth shall bear thee a son, and thou shalt
call his name John.

2. Luke 1:30 And the angel said unto her, Fear not, Mary: for thou hast found
favor with God.

3. Luke 2:10 And the angel said unto them, Fear not: for, behold, I bring you
good tidings of great joy, which shall be to all people.

4. Luke 5:10 And so was also James, and John, the sons of Zebedee, which were
partners with Simon. And Jesus said unto Simon, Fear not; from
henceforth thou shalt catch men.

5. Luke 8:50 But when Jesus heard it, he answered him, saying, Fear not: believe
only, and she shall be made whole.


6. Luke 12:7 But even the very hairs of your head are all numbered. Fear not
therefore: ye are of more value than many sparrows.

7. Luke 12:32 Fear not, little flock; for it is your Father’s good pleasure to give
you the kingdom.
 
Israel at Marah
Exodus 15:22-27

After God had so graciously delivered the children of Israel across the Red Sea, miraculously opening a path for them in the sea and then drowning Pharaoh and the armies of Egypt in the depths of the sea, he brought Israel into the wilderness of Shur. There, for three days, they wandered without water. The scorching sun beat down upon them. The desert sands scalded their feet. Their cattle were perishing. Their children’s tongues were swollen. Their lips were parched. They had roamed for three days in the barren wilderness without water.

Then, at last, they came to the plentiful fountains of Marah. When they saw the waters of Marah, how their hearts must have rejoiced in hope and expectation. They could almost taste the water. They could almost feel the cool, refreshing water in their mouths. But when they got there, the waters were so bitter that they could not drink them! Can you imagine the frustration and disappointment these men and women must have felt?

Immediately, they turned upon Moses, and began to murmur and complain. Actually, they turned upon the Lord God who had brought them to this place! Though the Lord had led them by the fiery and cloudy pillar, though he was with them, though he had miraculously and graciously delivered them from the bondage of Egypt and promised to do them good, they could not see him! All they could see, all they could think about were the bitter waters before them and the thirst within them. Because they saw nothing good in God’s providence, they despised God’s providence.

Do you know anyone like that? I blush to tell you I do. When these chosen, redeemed people should have remembered God’s goodness, they thought only of their troubles. When they should have looked to their merciful Deliverer, they looked only upon Marah’s bitter waters. When they should have prayed, they murmured. When they should have believed, they grumbled. — “But God, being full of compassion, forgave their iniquity, and destroyed them not...For he remembered that they were but flesh” (Psalm 78:38-39).

They had just before sung the song of salvation on the borders of the Red Sea. They had that great sight fresh in their minds. They had been redeemed and all their enemies were swallowed up in the sea. They were now on the march toward the Promised Land. Three days they had traveled into the wilderness, and found no water. When they came to Marah, though water was there in abundance, it was bitter and they could not drink it. They murmured against Moses; and Moses cried unto the Lord. When he did, the Lord showed him a tree, which when cast into the waters made them sweet.

Personal Application

Let every ransomed soul personally apply these things to himself. The Lord my God has brought me out of spiritual Egypt. He has led me through a new and living way, through the red sea of Christ’s blood. He has put a new song in my heart, the Song of Moses and the Lamb. He has made himself my Strength, my Salvation and my redemption.

Yet, as he brought Israel through the wilderness of Shur, so he is bringing you and me through the wilderness. And in this wilderness we ought to expect such experiences as one is likely to find in a wilderness. This is not the Land of Promise. This is the wilderness! Though we often do, we ought never call into question the wisdom and goodness of our God for leading us through the wilderness. Though we blush to acknowledge that we do, we should never question our God’s faithfulness, because he has placed a worm in that luscious apple we have been keeping back for ourselves. We should never doubt our Father’s mercy, love and grace because he sends us some bitter thing, by which he has purposed to sweeten our souls and to sweeten himself to our souls!

O Lord God, as often as you bring us to the waters of Marah, show us the tree you showed Moses that day, Jesus Christ our crucified Savior, cast him into our souls’ experience, and make every bitter thing sweet!

God’s Direction

Remember, it was God who brought Israel to Marah. He brought them here to teach them and to make himself known to them. And he did it to teach us and make himself known to us. — “All these things happened unto them for ensamples: and they are written for our admonition” (I Cor. 10:11). In his wise and adorable providence, the Lord Jesus, the God of Israel, brought the children of Israel to the bitter waters of Marah, so that he might make himself known to them as Jehovah-Rapha — “The Lord that Healeth Thee.”

God seldom does things the way we expect him to. He does not deal with us according to our wishes, but according to his own infinite wisdom. He does not act according to our pleasure, but according to his own purpose. His ways are not our ways; and his thoughts are not our thoughts. Who would ever have imagined that God, who had given Egypt for the ransom of these Israelites, would then lead them into the wilderness of Shur? Who would have thought that God, who divided the Red Sea, would send his chosen ones three days into the desert without water?

They looked for a Promised Land of milk and honey. But they found Marah! We might have expected that Almighty God would cause water to gush out of the ground as soon as his people began to thirst, as he later caused it to gust out of the Rock; but it did not. God was determined, in great love and mercy, to prove his children. And to prove them, they must be tried. He was determined to make himself known as Jehovah-Rapha, “The Lord that healeth thee.” But in order for him to be known as the Lord that heals, his beloved people had to be brought down to the place that they needed to be healed.

Do you see the parallel? We are not in a dress parade. We are pilgrims in this world, marching through this bleak and barren wilderness to our land of promised rest. And ours is a stern march over rough ground, which flesh and blood would never choose. All along the way, God is proving us, teaching us and preparing us for our promised rest. Whenever we come into bitter waters, let us do as Moses did: — Let us cry unto the Lord and cast the cross of Christ into the bitter stream. Then, the bitter thing shall be made sweet to our souls.




Don Fortner​
 
Had I a thousand lives, a thousand souls

(John Fawcett, "Christ Precious")

"My meditation of Him shall be sweet!" Psalm 104:34​
It is the tendency of love—to excite in the mind, many thoughts about the beloved object. A right knowledge of the Lord Jesus Christ, will fill the mind with thoughts and meditations concerning Him—so as to excite the affections to cleave to Him with delight. A discovery of the glory of His person, of the perfection of His atoning sacrifice, and of the fullness of His grace—must inspire the heart with love to Him! "Yes, He is very precious to you who believe!" 1 Peter 2:7

It is much to be lamented—that those who profess a sincere attachment to the Redeemer, should have their thoughts so little employed about Him. Where a multitude of worldly cares, desires, fears and hopes prevail in the mind—they cumber and perplex it—so as to bring on a great disinclination to spiritual meditation.

The advice of the apostle Paul is of great importance in this case, "If you then are risen with Christ—seek those things which are above, where Christ sits at the right hand of God. Set your affection (your mind, your thoughts,) on things above, not on things on the earth." But earthly and sensual affections fill the hearts and heads of men, with multitudes of thoughts concerning those objects on which they are fixed, so as to leave no room, nor any inclination for spiritual and heavenly thoughts.

"Shall not my thoughts," says the believer, "be frequently employed in meditating on the love of that infinitely glorious person, to whom I am indebted for deliverance from the greatest misery—and for all the hope I have of being one day advanced to everlasting glory and felicity! He poured out His holy soul in agonies, under the curse of the avenging law—to make me a partaker of eternal blessedness! He perfectly fulfilled the precepts of that holy law, that I, by His obedience, might be made righteous!"

This glorious and adorable Redeemer, thought upon us long before the foundations of the world were laid. He bore us on His heart when He hung on the cross; when He was torn with wounds, and racked with pain; when He poured out His dying groans, and spilt His blood. He remembers us now, when He is exalted at the right hand of the Majesty in the heavens; and will never, never forget us, through all the ages of eternity! Surely, then, we ought to think of Him! Impressed with a sense of His everlasting kindness—we should be ready to say, as the captives in Babylon, concerning their beloved city Jerusalem, "If I forget You, O blessed Jesus—let my right hand forget its skill. May my tongue stick to the roof of my mouth if I fail to remember You, if I don't make You my highest joy!"

What holy transports of soul, what divine delights—have many Christians experienced, in meditating on the glories of the Redeemer! Ascending the mount of contemplation, their souls have taken wing—and explored the height and depth, the length and breadth of the love of Christ, which passes knowledge! They have seen, by the eye of faith—that He is infinitely lovely in Himself, that He is the admiration of angels, the darling of heaven, and the delight of the Father! They have viewed Him in the brightness of His ineffable glory, clothed with indescribable majesty and honor! They have been transported with the smiles of His countenance, and said of Him, "He is the chief among ten thousand, and altogether lovely!"

They have also considered their own unworthiness, and said, "Can such a wretch as I—be the object of His love? So vile a worm, so unprofitable a creature, so great a sinner, one so deserving of his everlasting abhorrence! Has He loved me, so as to give Himself for me? O what marvelous kindness is this! Is my worthless name written in His book of life? Am I redeemed by His blood, renewed by His Spirit, beautified with His loveliness, and clothed in His righteousness? O wonder of wonders! How can I forbear to love this adorable Savior? Can I withhold my choicest affections from Him? Ah no! Had I a thousand lives, a thousand souls—they would all be devoted to Him! You tempting vanities of this base world; you flattering honors, you deceitful riches— Adieu! Jesus is my all! He is my light, my life, my unfailing treasure, my everlasting portion! Nothing below the skies, is deserving of my love! Precious Redeemer, in You the boundless wishes of my soul are filled! I long to leave this tenement of clay, and to rest in the bosom of Your love forever!"

"My meditation of Him shall be sweet!" Psalm 104:34

 
Joshua the blessed man
On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life. - Joshua 4:14
1. Joshua’s love
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
- Exodus 33:11

2. Joshua’s faith
6 And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
7 And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
8 If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
9 Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.
- Numbers 14:6-9

3. Joshua’s wisdom
And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.
- Deuteronomy 34:9
And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
- Numbers 27:18
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
- Numbers 27:23

4. Joshua’s obedience
As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.
- Joshua 11:15

5. Joshua’s discipline
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
- Joshua 24:15

 
Seven Marks of True Revival
Isaiah 32:1-20

DonFortner


Though this chapter is applicable to Hezekiah and his reign, it is clearly a prophecy of the Lord Jesus Christ and his reign today as our great King. The King here spoken of is Christ. The kingdom described is the Gospel Kingdom, the Church of God. The time referred to is this present gospel age.
I do not pretend to understand much about revival; but I seriously question what men commonly call “revival.” When I hear men talk about or I read about the “great revivals” of the past, I am convinced that the things they are talking about are nothing but religious delusions. Men who should know better speak of fits of religious ecstasy as signs of revival.
This much I do know, if the message preached is not the gospel of God’s free and sovereign grace in Christ, the result is not revival, but delusion. The preaching of heresy is damning, not saving. The preaching of Arminian, freewill, works religion never results in revival. — Wherever there is true reviva1, a genuine restoration of divine worship, the seven things spoken of in Isaiah 32 will be evident.
1. Christ is exalted as Lord and Savior (vv. 1-2). — There is no revival where the mediatorial offices of Christ are not known. Wherever Christ rules in the heart he is known, used and enjoyed as the sinner's all-sufficient Substitute.
2. True prophets are restored to God's church (vv. 3-8). — In times of spiritual darkness vile, covetous men fill the pulpits of churches and are looked upon as good men. When revival comes, faithful pastors rule as princes in the house of God, teaching his truth, the gospel of his free and sovereign grace in Christ.
3. God's saints repent, lamenting and confessing their sins (vv. 9-14). — It is our carnal ease, presumption and neglect of Christ that makes us desolate. When the Lord God pours out his Spirit upon his people, he causes us to know and confess the evil that is in us.
4. The Holy Spirit is poured out upon the church (vv. 15-16). — Where once there was emptiness, barrenness and desolation, there is fulness, fruitfulness and joy.
5. The work of Christ is magnified (v. 17). — The work of his righteousness, not ours, is peace. The effect of his righteousness, not ours, is assurance forever. It is his work that is our salvation, brings us joy and glorifies God.
6. The worship of Christ is restored (vv. 18-19). — Sinners are gathered into the church and the saints of God dwell together in peace.

7. The gospel is preached near and far (v. 20). — Whatever revival is, it certainly results in the church of God being filled with a sense of urgency in evangelism and missionary work. We must preach the gospel to every creature. When God moves upon his church, his church moves the world. Without him, we only amuse it!
 
Sure blessings

For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. - 2 Corinthians 1:20

1. Surely Lord is in this place
Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.”
- Genesis 28:16

2. Surely Lord delivers from sorrow
7And the LORD said: “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
16 Go and gather the elders of Israel together, and say to them, ‘The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I have surely visited you and seen what is done to you in Egypt;
- Exodus 3:7,16

3. Surely goodness and mercy shall follow you
Surely goodness and mercy shall follow me
All the days of my life;
- Psalm 23:6

4. Surely your hope will be fulfilled
For surely there is a hereafter, And your hope will not be cut off.
- Proverbs 23:18

5. Surely no witchcraft will come against you
“For there is no sorcery against Jacob, Nor any divination against Israel. It now must be said of Jacob And of Israel, ‘Oh, what God has done!’
- Numbers 23:23
 
The Spiritual Exercise
But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. - 1 Timothy 4:7-8

1. Walk
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
- Ephesians 4:1

2. Run
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
- Hebrews 12:1

3. Stand
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
- Ephesians 6:14

4. Lift up your hand
Lift up your hands in the sanctuary, and bless the LORD.
- Psalms 134:2

5. Stretch forth your hand
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
- Mark 3:5

6. Bow down
O come, let us worship and bow down: let us kneel before the LORD our maker.
- Psalms 95:6

7. Shake off the dust
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
- Matthew 10:14

 
Beware of splitting upon this rock!

(John Fawcett, "Christ Precious")

"Yes, He is very precious to you who believe!"
1 Peter 2:7
If Christ is truly precious to us--we shall be ready to deny ourselves for Him. "If anyone would come after Me, he must deny himself and take up his cross daily and follow Me." Luke 9:23. Jesus Himself has been pleased to give us a safe and proper rule of judgment in this case: "If you love Me--keep My commandments. He who has My commandments and keeps them--he it is that loves Me." His Word and will have a prevailing, governing influence on the hearts and lives of those to whom He is precious. A steady desire and endeavor to avoid those things which are displeasing in His sight--is a practical proof that He is dear to us.

To deny ourselves is--to give up our own supposed wisdom, that we may be entirely under the guidance of God; to resign our own wills that we may be subject to His will; and to yield our passions to His government. To deny ourselves is--to forego everything sinful to which self is inclined; to practice every holy thing to which self is averse; and to be ready to give up everything dear to ourselves at the call of God--as our ease, our friends, our goods, our health, or even our life. It is a disowning, or renouncing ourselves for Christ; making ourselves nothing--that He may be all.

This cannot be sincerely done--unless Jesus is truly precious to us; or, which is the same thing--unless He is the object of our supreme affection. But if this is the case, we shall give up ourselves, with all that we have, to Him, without making any reserve. We shall, on a deliberate counting of the cost, choose the religion of Jesus, with all its difficulties--just as Moses chose to suffer affliction with the people of God, rather than to enjoy the pleasures of sin which are but for a season, esteeming the reproach of Christ greater riches than the treasures of Egypt.

This is what our Lord means by the strong figurative expressions of plucking out the right eye, and cutting off the right hand. That is--parting with everything dear to us--when it stands in competition with Him, or is opposed to His service or His honor. For He justly reminds us, that "no man can serve two masters; either he will hate the one--and love the other; or else he will hold to the one--and despise the other." He constantly teaches us--the necessity of preferring Him and His interest and service--to the dearest objects on earth. "For he who loves father or mother, son or daughter more than Me--is not worthy of Me. Whoever does not take up his cross and follow Me--is not worthy of Me." When matters come to such a crisis--that a man must either break with his nearest and dearest relations and friends--or break with Christ--he who prefers their favor and friendship to Christ's, and will not give up temporal endearments for His sake--is not worthy to be owned as one of Christ's real disciples, nor can he partake of the spiritual and eternal blessings which belong to such. He who prefers his own ease and safety in this world--to the truths and the service of Christ, cannot be justly deemed one who sincerely loves Him, or one to whom He is precious.

The same lesson is taught us by the parable of the treasure hidden in a field, which, when a man has found it--he goes and sells all that he has, and buys that field. And likewise by that of a merchant-man, seeking fine pearls, who having found one pearl of great price--he goes and parts with all, that he may possess that pearl. He is willing to give up the riches, the honors and pleasures of this world--for the enjoyment of that inestimable treasure which he has discovered.

Self-denial, in respect to things in themselves sinful, should be universal; otherwise we do not give proper evidence of the sincerity of our love for Christ. Many go very far in a profession of religion, and yet live in the habitual indulgence of some sin--either great or small, secret or open. O reader, examine yourself, and beware of splitting upon this rock!

Let us labor then, to mortify corrupt passions, inclinations and affections; and not willfully indulge ourselves in any sinful habit, custom, or practice!
~ ~ ~ ~ ~
 
Thankyou for this message of redemption, How I wish all our unsaved brothers and sisters would truly understand.

The outer self must be broken, come lord sit on your throne and let me sit at your feet.
Please lord tie up this man and take control of his possessions for thy will to be done on earth as it is in heaven Amen.

God bless
 
Gal
5:22 But the fruit of the Spirit is love, joy, peace, longsuffering,
gentleness, goodness, faith,
5:23 Meekness, temperance: against such there is no law.
5:24 And they that are Christ’s have crucified the flesh with the
affections and lusts.​
5:25 If we live in the Spirit, let us also walk in the Spirit.
 
How did those swine run!

(Thomas Watson, "The Ten Commandments")

"Then they may come to their senses and escape
the Devil's trap, having been captured by him to
do his will." 2 Timothy 2:26.

Men naturally are enslaved to Satan. Satan is called
the prince of this world (John 14:30); and the god
of this world
(2 Cor 4:4); because he has power to
command and enslave his dupes. Though he shall
one day be a fellow prisoner in chains—yet now he
insults and tyrannizes over the souls of men. Sinners
are under his rule, he exercises a jurisdiction over
them. He fills men's heads with error—and their
hearts
with malice. "Why has Satan filled your
heart?" Act 5:3. A sinner's heart is the devil's
mansion house
. "I will return into my house."
Matthew 12:44

Satan is a comprehensive tyrant.

He rules men's minds, he blinds them with ignorance.
"The God of this world has blinded the minds of those
who believe not." 2 Cor 4:4.

He rules their memories. They remember that which
is evil, and forget that which is good. Their memories
are like a strainer, which lets go all the pure—and
retains only the dregs.

He rules their wills. Though he cannot force the will,
he draws it. "You are of your father
the devil, and the
lusts of your father—you will do." John 8:44. He has
control over their hearts, and they willingly obey him.
His strong temptations draw men to evil—more than
all the promises of God can draw them to good.

This is the state of every man by nature—the devil
has him in his power!
A sinner grinds in the devil's
mill!
He is at the command of Satan—as the donkey is
at the command of the driver.

How did those swine run—when the devil entered
into them! "They entered the swine. And suddenly the
whole herd rushed down the steep bank into the sea
and perished in the water!" Matthew 8:32

It is a dreadful and dismal case, to be under the
power and tyranny of Satan!
He wholly possesses
them. If people should see their pets bewitched and
possessed by the devil, they would be much troubled;
and yet, though their souls are possessed by Satan,
they are not sensible of it! What can be worse, than
for men to be in bondage to the devil, and him hurry
them on in their lusts—to perdition! Yet they are
willingly enslaved to Satan! They love their gawler!

What an infinite mercy it is—when God brings poor
souls out of this house of bondage, when He gives them
a deliverance from the prince of darkness.

As David rescued a lamb out of the lion's mouth—so Christ
rescues souls out of the mouth of the roaring lion!
Oh, what
a mercy it is—to be turned "from the power of Satan, unto
God" (Acts 26:18) to be brought out of the house of bondage,
from being Satan's captives—to be made subjects of the
Prince of Peace!
 
“An Israelite Indeed, in Whom is No Guile”

“Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!”(John 1:47)

In his commentary on this verse John Trapp wrote, “Here Christ wondereth at his own work of renovation, as wonderful, doubtless, as that of creation.”

“An Israelite Indeed”

The Lord Jesus tells us that Nathanael was an Israelite indeed. He was not simply one who was a physical descendant of Abraham. —“For all are not Israel which are of Israel” (Romans 9:6). Nathanael was an Israelite indeed, one of the “children of promise” (Galatians 4:28), one of “the Israel of God,” of Abraham’s spiritual seed, one of God’s true Israel, an heir of covenant grace. He was circumcised inwardly by God the Holy Spirit (Colossians 2:11-12; Philippians 3:3), not just outwardly.

That part of the verse is easy. But the next thing our Lord Jesus says about Nathanael is not as easily understood. — “Behold an Israelite indeed in whom is no guile.” We are often urged to be without guile; but here our Lord declares of a man, “Behold an Israelite indeed, in whom is no guile!” How are we to take those words? Guile is hypocrisy, deceit, cunning, craftiness, duplicity, dishonesty. Does our Savior mean for us to understand that Nathanael had no guile?

Only four times in Holy Scripture do we read of people being free of guile, here, in Psalm 32:2, 1 Peter 2:22, and in Revelation 14:5. In Psalm 32 we are told that the forgiven sinner is one in whose spirit there is no guile. In 1 Peter 2:22 the Holy Spirit tells us that our Lord Jesus had no guile. And in Revelation 14:5 we are told that those who stand before God in heaven have no guile. We read in Revelation 21:27 that none can enter that blessed place called heaven who have any guile, but only those whose names were written as perfect and without guile in “the book of life of the Lamb slain from the foundation of the world.”

Guileless Spirit

The forgiven sinner, the heaven-born soul is one in whose spirit there is no guile (Psalm 32:1-2). Certainly Nathanael was that. He was a true child of God, a true believer in difficult times. He was one of a very little flock. Like Simeon and Anna, he was living by faith and waiting prayerfully for the promised Redeemer when our Lord began his ministry. He had that which grace alone can give, an honest heart, a heart without guile.

Without question, pardoned sinners are upright, righteous, and without guile in the course of their lives. They are not dishonest, hypocritical people. The Lord God declares of all his children that they are “children that will not lie” (Isaiah 5 63:8). But that cannot be our Lord’s meaning here. He here declares that Nathanael was a man in whom there was “no guile” and asserts that they and only they in whom is no guile are true Israelites. Yet, every heaven-born soul knows the plague of his own heart. All who are taught of God know that they are by nature full of guile.

No Exaggeration

When our Lord declares that Nathanael is without guile and asserts that all who are Israelites indeed have no guile, was he exaggerating, or was he stating the truth? He was stating the truth, pure, absolute truth. All who trust Christ are Israelites indeed (Philippians 3:3). And all God’s elect are a people in whom there is no guile, no duplicity, no hypocrisy, nothing false!

This is not a declaration of personal, or personally accomplished, holiness. Those who know the plague of their own hearts know better. Yet, when the Lord Jesus described Nathanael with these words, “an Israelite indeed, in whom is no guile,” Nathanael realized that he was and is the Christ, the all-knowing God in human flesh. When he answered the Savior, saying, “Whence knowest thou me?” he as good as said, “Truly, I am a guileless man by the grace of God, and you could not know that if you were not the God who has made me a new creature by your grace. — ‘Thou art the Son of God. Thou art the King of Israel!’”

God’s people are a people with no guile. This is a plain statement of fact. It is not an exaggeration. All who are saved by the grace of God are without guile…
  • <LI class=MsoNormal style="COLOR: black; TEXT-ALIGN: justify; tab-stops: list .5in">Representatively — We stand guileless before the holy Lord God because we are in Christ, one with Christ. <LI class=MsoNormal style="COLOR: black; TEXT-ALIGN: justify; tab-stops: list .5in">Eternally — We have been accepted in Christ, the Lamb slain from the foundation of the world, from eternity, “accepted in the Beloved” (Ephesians 1:3-6). <LI class=MsoNormal style="COLOR: black; TEXT-ALIGN: justify; tab-stops: list .5in">Judicially — The Lord God declares that there is no sin, no iniquity, no guile recorded against us in the record books of heaven (Jeremiah 50:20).
  • In Spirit — In the new birth God the Holy Spirit creates in the chosen, redeemed sinner a new nature that is truly righteous and holy, a nature that cannot sin (2 Corinthians 5:17; Ephesians 4:24; 1 John 3:6-10). That new nature is “Christ in you” (Colossians 1:27; 2 Peter 1:4).

Because they are in Christ and Christ is in them, every saved sinner is, like Nathanael, an Israelite indeed in whom is no guile! That in them which is born of God, that new man created in righteousness and true holiness, that new nature that cannot sin because it is born of God is altogether without guile (1 John 3:6-10).

Are you an Israelite indeed, in whom is no guile?




Don Fortner​
 
I will hold your right hand
For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
- Isaiah 41:13

1. I the Lord will hold your inactive hand
And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
- Mark 1:31

2. I the Lord will hold your withered hand
1And he entered again into the synagogue; and there was a man there which had a withered hand.
2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3And he saith unto the man which had the withered hand, Stand forth.
4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
- Mark 3:1-5

3. I the Lord will hold your dead hand
And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
- Mark 5:41

4. I the Lord will hold your ignorant hand
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
- Mark 8:23

5. I the Lord will hold your insecure hand
But Jesus took him by the hand, and lifted him up; and he arose.
- Mark 9:27

 
A Clear Gospel Message
by Zac Poonen

In this article, I want to explain what it means to be "born again" - or to be "saved".

Repentance is the first step to this experience. But in order to repent (turn from sin) you must first know what sin is. There is a lot of false understanding of repentance among Christians today, because there is a lot of false understanding of sin.

The standards in Christianity have come down greatly in these past few decades. The "gospel" being preached today by most preachers is a highly diluted version of the truth. People are being told only to believe in Jesus. But believing in Jesus alone will not save anyone, if they do not repent.

Being born again is the foundation of the Christian life. If you live a good life, without laying this foundation, then your Christianity will be just like all the other religions in the world - that also teach people to live a good life. We must certainly live a good life. But that is the superstructure of Christianity - not its foundation. The foundation is being born again. We must all begin there.

Jesus used the expression "born again" in John 3:3, when speaking to Nicodemus who was a religious leader and a God-fearing man who lived uprightly. Yet Jesus told him, "Unless you are born again you cannot see the kingdom of God" (John 3:3). So we see that to enter God's kingdom you need to have a spiritual birth, even if you are a very good man! Jesus then told him that He (Jesus) would be lifted up on a cross to die and that those who believed in Him would receive eternal life (John 3:14,16).

Jesus went on to tell him that men loved darkness more than light, because their deeds were evil (John 3:19). But those who are honest would come into the light and be saved (John 3:21). To be born again, you must come into the light. That means being honest with God and confessing your sins to Him. Obviously, you cannot remember all the sins that you have committed. But you must acknowledge that you are a sinner and tell God whatever sins you remember.

Sin is a very big thing and you can see only a very small part of it in your life, at first. That is something like your living in a large country of which you have seen only a very small part. But as you turn from the sins that you know, you will gradually see more and more of this "country of sin" in your own life. As you walk in the light, you will see more of your sin - and you can then cleanse yourself more and more from it. So you must walk in honesty before God all the time.

To use another illustration: You are living in a house that has many dirty rooms. You want the Lord Jesus to come and live in your house. But He cannot live in dirty rooms. So He helps you to clean up each room - one by one. Little by little, the whole house is cleaned up. That is how we grow in holiness in the Christian life.

The apostle Paul once said that everywhere he went, he preached the same message to everyone: Repentance toward God and faith in the Lord Jesus Christ (Acts 20:20). These are the two requirements to lay a good foundation in your life and to be born again. God has joined repentance and faith together. But most Christian preachers have separated them. Repentance has been left out from most of today's gospel-preaching. Only faith is being preached by most preachers.

But if you have only faith, you cannot be born again. That is like saying that a woman cannot have a child, all by herself, no matter how hard she tries. A man also cannot have a child all by himself. A man and a woman have to come together for a child can be born. Even so, it is when repentance and faith come together that a spiritual child is born - that the new birth can take places in your spirit. This spiritual birth is just as real as physical birth - and it also takes place in a moment. It is not gradual.

There may be months of preparation for the new birth - just as there are months of preparation for physical birth. But the new birth itself (just like physical birth) takes place in a moment. Some Christians do not know the date of their new birth. I do not know the date of my own new birth. But that is just like not knowing the date of one's physical birth. That is not a serious matter - if one is alive!! In the same way, the important thing is to know for certain that you are alive in Christ today.

Are we being narrow-minded when we say that Jesus is the only way to God?
Let me answer that with an illustration: Someone who has never seen my father (or even a picture of my father), cannot know what my father looks like. In the same way, we who have never seen God cannot know anything about Him or the way to Him. Jesus Christ however, came from God. And so He alone can show us the way to God." He said "I am the way. No one can come to the Father except through Me" (John 14:6).

When we think about Jesus' claim to be the ONLY WAY to God the Father, we have to say that either what He said was true or He was a liar and a deceiver. Who would dare to say that He was a liar and a deceiver? It is not enough to say that Jesus was just a good man or a prophet. No. He is God Himself - and not just a good man. He couldn't possibly be a good man if He were a liar or a deceiver! So we conclude that Jesus was indeed God in human form.

All truth is narrow-minded. In mathematics, 2 + 2 is always 4. We cannot be broadminded and accept 3 or 5 also as possible answers. We cannot even accept 3.9999. If we accept such variations of the truth, our mathematical calculations will go wrong. In the same way, we know that the earth revolves around the sun. If we decide to be "broadminded" and accept some theory that says that the sun also revolves around the earth, our astronomical calculations will go wrong. Likewise, in chemistry, H2O is water. We cannot be broadminded and say that H2O is also salt!! So we see that truth is absolute in every area and very narrow-minded. It is so, even in the matter of God. Broadmindedness can bring serious errors in mathematics, in astronomy and in chemistry - and also in knowing the truth about God.

The Bible teaches that all human beings are sinners - and Jesus died for sinners. So, if you come to Jesus as a "Christian" , He will not forgive your sins, because He did not die for Christians! He died for sinners. The only person who can be forgiven is the one who comes to Jesus and says "Lord, I am a sinner" . You cannot come to Jesus as a member of any religion and be forgiven, because He died for sinners. If you come to Him as a sinner, then your sins can be forgiven immediately.

It's easy for all of us to know that we are sinners - because God has given us all a conscience. Children have a very sensitive conscience, that makes them aware of wrong very quickly. But as they grow up, that conscience can become hard and insensitive. When a 3-year old child tells a lie, his face looks guilty because his conscience is guilty. But 15 years later, he can tell a lie with a straight face, because he killed his conscience by repeatedly ignoring its voice. The soles of a baby's foot are so soft that it can feel even the stroking of a feather. But the soles of the feet of adults are so hard that they don't feel even the poke of a pin until it is pressed in hard. This is what happens to their conscience too, as they grow up.

Conscience is a voice that God has placed within us, that tells us that we are moral beings. It gives us an elementary understanding of right and wrong. And so it is a wonderful gift of God. Jesus called it "the eye of the heart" (Lk.11:34). If we don't preserve this "eye" with care, we will become spiritually blind one day. Ignoring the pricks of conscience can be as dangerous as ignoring the particles of dust that enter your eye - one day you will become totally blind, spiritually.

When babies are born, none of them have any religion. They are all the same. Two years later, they are still the same - selfish and quarrelsome. But as time goes on, their parents indoctrinate them into different religions - and that is how they end up in different religions. In more than 90% of cases, a person's religion is what his parents chose for him.

But God doesn't look at us as people of different religions. He sees us all as sinners. Jesus came from heaven to earth to die for the sins of all humanity. He didn't come for those who consider themselves good enough to enter God's presence, but for those who acknowledge that they are sinners and unfit to enter God's presence. Your conscience tells you that you are a sinner. So why should it be difficult to come to Jesus and say, "Lord, I am a sinner, I have done many wrong things in my life"?

A question that some may ask is, "Can't a good God overlook our sins and forgive us, just like a father would forgive?" If a son broke (or lost) something valuable, and was sorry for it and apologised to his father, his father would forgive him. But these matters are not moral issues. If all our sins were just like these matters, then God would forgive us immediately. But sin is not like these matters. Sin is a crime.

If a man were a judge in a court and his own son was standing in front of him, accused of some crime, can he tell his son, "Son, I love you. I forgive you. I won't punish you"? Any earthly judge with the slightest sense of justice, would never do such a thing. That sense of justice that we all have is a small part of the perfect justice of Almighty God, in whose likeness we have been made. So when we have done something seriously wrong, God as a judge, has to say to us, "I love you very much but you have committed a crime - and so I have to punish you." In that court, however much the son may be sorry for his crime, his father still has to punish him, as a judge. Let us suppose that the boy had robbed a bank. The father fines him the full penalty of the law - say, one million rupees. Since the boy does not have the money to pay the fine, he has to go to jail! The father then steps down from the judge's chair, takes off his judge's robe and comes down. He takes out his personal check-book and writes a check for one million rupees (his entire life's savings) and gives it to his son to pay the fine. Can his son accuse him now of not loving him? No! At the same time, no-one can accuse him of not being a just judge either, because he gave his son the full punishment that the law demanded. That is exactly what God did for us too. As a Judge He declared that we must all die for our sins. Then He came down as a Man and took that punishment Himself.

The Bible teaches us that even though God is One, He exists in Three Persons - Father, Son and Holy Spirit. If God were just One Person, He could not possibly have vacated His throne in heaven and come down to earth as a man in the person of Jesus. Who would run the universe then? But because God exists as Three Persons, the Son could come to earth and die for our sins before the Father in heaven Who was the Judge. Some Christians baptize people in the name of "Jesus only" saying that there is only One Person in the Godhead - Jesus. This is a serious error. 1 John 2:22 says that anyone who denies the Father and the Son has the spirit of the antichrist. Because he then denies that God the Son came in human form as Jesus Christ, and denied his own human will and did the Father's will and then took the punishment for our sins, before God the Father (1 Jn.4:2,3).

Jesus was fully God and fully man when He came to earth. When He died on the cross, He took the punishment for the sins of all humanity. The punishment for our sin is to be separated from God for eternity. And when Jesus hung on the cross, He was separated from His Father in heaven. Such separation is the most terrible suffering that any human being can ever suffer.

Hell is the only God-forsaken place in the universe. God is not there. And so in hell, all the evil in the devil manifests itself fully. That evil is what makes things so miserable for all who go to hell. Jesus experienced that punishment when He hung on the cross. He hung on the cross for 6 hours. But in the last 3 hours He was forsaken by God. The sun became dark and the earth shook. His connection with His Father in heaven was cut off. The Father is the head of Christ (1 Cor.11:3) - and when Christ was forsaken, it was like having His head wrenched off. We cannot understand fully what an agony that was for Him.

If Jesus were merely a created being, He could not possibly have taken the punishment for the billions of human beings who have lived since Adam! For one man cannot be hanged in place of one billion murderers! But Jesus could take that punishment because He is the Infinite God.

Further, because He is infinite, He could also take an eternal punishment within three hours.

If Jesus Christ were not God, and God the Father had punished Him for our sin, that would have been a great injustice. God cannot punish one person for the crime of another, even if the person is willing to take the punishment. Your friend cannot take your punishment and be hanged in your place. That would be unjust. So if Jesus were merely a created being, and He was punished for our sins, that would have been the greatest injustice.

So it is clear that no created being could possibly have taken the punishment for our sins. God alone could take that punishment, because He is the Judge of the universe. He has the right to punish us - and He has the right to take our punishment Himself. And that is what He did, when He came to earth in the Person of Jesus Christ. The foundation of the Christian faith lies in two great truths: First, that Christ died for the sins of humanity. Secondly, that He rose from the dead after three days.

If Christ did not rise from the dead, there would have been no proof that He was God. His rising from the dead was proof that all that He had said was true. No religious leader has ever claimed that He would die for the sins of the world. And no religious leader has ever risen from the dead. These two facts alone make Jesus Christ unique.

All religions may teach us to do good to others and to live in peace. But the Christian faith has an unique foundation: Christ died for our sins and rose from the dead. If these two truths are removed from Christianity, then Christianity becomes just like any other religion. These two truths are what make Christianity unique.

We were all created by God to live for Him. But we have all lived for ourselves. So, when we come to God, we must come as repentant thieves who have stolen for many years, what belonged to God. We must come to Him with thankfulness for Christ dying for us, and believing that He rose from the dead and is alive today. We could not possibly pray to Jesus if He were not alive today - for you cannot pray to a dead person. But because Jesus rose from the dead, we can converse with Him.

After Christ rose from the dead, He ascended and returned to heaven. Then the Holy Spirit, the Third Person of the Godhead came down to earth. The Holy Spirit is a real Person like Jesus Himself. He has come to earth to fill our lives with His presence. If we yield ourselves to the Holy Spirit, He can make us holy. When the Holy Spirit fills you, you will be enabled to live a life of victory over sin. No-one could live like that before the Holy Spirit came to indwell man - on the day of Pentecost. Before that, people could only improve their external lives. Their inner lives remained defeated by sin and unchanged. When the Holy Spirit fills you, God Himself lives inside you and He can enable you to live a godly life inwardly too.

The wonderful message of the gospel is that your heart can become totally clean when God forgives you and then Christ can live in you through His Spirit making your body the house of God.

I was speaking to a Christian once who was smoking cigarettes. I asked him if he would ever smoke a cigarette inside a church building? He said he would never do that because a church building was the house of God. I told him that it was his body that was the house of God and not some church-building. You would not commit adultery inside a church-building, would you? You would not watch internet pornography inside a church either. Your body is the house of God, when Christ lives within. So be careful what you do with the members of your body. Habits like smoking, drinking, taking harmful drugs and allowing impure thoughts to enter your mind will gradually destroy your body and your mind.

The Christian life is like a race. When we turn our back to sin and are born again, we come to the starting line of this race. Then begins a marathon race - until the end of our life. We run and run and run. And thus we get closer and closer to the finishing line each day. But we must never stop running.

Or to use another illustration: When we are born again, we lay the foundation for our house. After that we slowly build the superstructure - and this consists of many floors.

This is the best life you can ever live, because you gradually eliminate everything bad from your life and become more and more like God as each year goes by.

So what must you do to be born again?

First of all, acknowledge that you are a sinner. Don't compare yourself with others and find any comfort in imagining that you are better than them. Sin is like a deadly poison. Whether you drink one drop or a hundred drops of poison, you still die. So, if you want to make a good start in your Christian life, acknowledge that you are no better than the worst sinner in the world. Then decide to turn from all known sin in your life.

Then believe in Christ. That means to commit yourself to Christ - and not just to believe something about Him in your mind. You can believe in someone without committing yourself to him. A bride is asked at her wedding, "Are you willing to commit yourself to this man?" Supposing she replied saying, "I believe he is a very good man. But I am not sure whether I want to commit my whole life and future to him". Then she cannot be married to him, because she does not have faith in him. When a woman gets married, her whole life's direction changes. She changes her last name to the man's last name. She leaves her parents' home and goes to live with her husband. She may not know where he will live, but she trusts her entire future to him. She has faith in him. That is a picture of what it means to have faith in Christ.

The word "Christian" (to put it reverently) means "Mrs. Christ"! My wife could take my name only after she married me. In the same way, you can take Christ's name and call yourself a "Christian" only if you are married to Him. If some lady took my name without being married to me and called herself "Mrs.Zac Poonen" , that would be a lie. In the same way, anyone who calls himself a Christian, without being married to Christ is also telling a lie.

A marriage is forever and not just for a few days. In the same way, being a Christian also is a lifetime commitment. Total commitment to Christ, does not mean that you have become perfect. When a woman gets married, she does not promise that she will never make a mistake in her life. She will make many mistakes, but her husband will forgive her. But she promises that she is going to live with her husband forever. That is a picture of our union with Christ.

The next step you must take is water-baptism. Getting baptized is something like getting a marriage certificate. You cannot get married by just getting a marriage certificate. Neither can you become a Christian by getting baptized. It is only after you are married that you can get a marriage certificate. Even so, it is only after you have given yourself to Christ that you can take baptism. In baptism, you are testifying that you have finished with your old life and have made Jesus Christ Lord of your life.

Good husbands and wives talk a lot to each other. So you too must talk to Jesus and listen to Him as He talks to you through the Bible, every day.

A good wife will never do anything that makes her husband unhappy. She will want to do everything in fellowship with him. A true Christian also will not do anything that displeases Christ - like watching a movie that Jesus would not watch. He would not do anything that he cannot do along with Jesus Christ

Can you be certain that you are born again? Yes. Romans 8:16 says that when you are born again, the Holy Spirit of God will bear witness with your spirit that you are a child of God.

This is a wonderful life - because we are living with the best Friend anyone can ever have. We will never be lonely, because Jesus will be with us always and everywhere. We can share our problems with Him and ask Him to help us solve them. It is a life full of joy and one that is freed from anxiety and fear - because Jesus holds our future in His hands.

If you want to be born again, say these words to the Lord in sincerity from your heart, right now:

Lord Jesus, I believe that You are the Son of God. I am a sinner who deserves hell. Thank You for loving me and dying for my sins on the cross. I believe You rose from the dead and are living today. I want to turn from my sinful life right now. Please forgive me all my sins and give me a hatred for sin. I forgive everyone who has harmed me in any way. Come into my life Lord Jesus, and be the Lord of my life from today onwards. Make me a child of God right now."

God's Word says, "As many as received Christ, to them He gave the right to become the children of God" (John 1:12). The Lord Jesus says, I will never reject anyone who comes to Me" (John 6:37). "

So you can be certain that He has accepted you.

Then you can thank Him saying, "Thank you Lord Jesus, for forgiving me and receiving me. Please fill me with your Holy Spirit and give me power to live for You. I want to please You alone from today onwards."

You should now read God's Word every day and ask the Lord to fill you with His Holy Spirit daily. You also need to fellowship with other born-again Christians. Only thus will you grow in the Christian life and have the power to continue following the Lord. So ask the Lord to direct you to a good church.

May the Lord bless you richly.
 
[FONT=Arial, Helvetica]Humility[/FONT]

[FONT=Arial, Helvetica] [/FONT][FONT=Arial, Helvetica]Blessed are the meek: for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God. (KJV, Matthew 5:5-9)
[/FONT]
[FONT=Arial, Helvetica]Humility or humbleness is a quality of being courteously respectful of others. It is the opposite of aggressiveness, arrogance, boastfulness, and vanity. Rather than, "Me first," humility allows us to say, "No, you first, my friend." Humility is the quality that lets us go more than halfway to meet the needs and demands of others.[/FONT]
[FONT=Arial, Helvetica]Friendships and marriages are dissolved over angry words. Resentments divide families and co-workers. Prejudice separates race from race and religion from religion. Reputations are destroyed by malicious gossip. Greed puts enmity between rich and poor. Wars are fought over arrogant assertions.[/FONT]
[FONT=Arial, Helvetica]Humility as a virtue is a major theme of both the Old and New Testaments. Why do qualities such as courtesy, patience and deference have such a prominent place in the Bible? It is because a demeanor of humility is exactly what is needed to live in peace and harmony with all persons. Humility dissipates anger and heals old wounds. Humility allows us to see the dignity and worth of all God's people. Humility distinguishes the wise leader from the arrogant power-seeker.[/FONT]
[FONT=Arial, Helvetica]Acting with humility does not in any way deny our own self worth. Rather, it affirms the inherent worth of all persons. Some would consider humility to be a psychological malady that interferes with "success." However, wealth, power or status gained at the expense of others brings only anxiety -- never peace and love. [/FONT]
[FONT=Arial, Helvetica] [/FONT][FONT=Arial, Helvetica]Better is a dish of vegetables where love is, than a fattened ox and hatred with it. (NAS, Proverbs 15:17) [/FONT]
[FONT=Arial, Helvetica] [/FONT][FONT=Arial, Helvetica]Better a little with righteousness than much gain with injustice. (NIV, Proverbs 16:8) [/FONT]
[FONT=Arial, Helvetica] [/FONT][FONT=Arial, Helvetica]It is better to be of a humble spirit with the lowly, than to divide the spoil with the proud. (NAS, Proverbs 16:19) [/FONT]
[FONT=Arial, Helvetica] [/FONT][FONT=Arial, Helvetica]Better a patient man than a warrior, a man who controls his temper than one who takes a city. (NIV, Proverbs 16:32) [/FONT]
[FONT=Arial, Helvetica] [/FONT][FONT=Arial, Helvetica]Better a dry crust with peace and quiet than a house full of feasting, with strife. (NIV, Proverbs 17:1) [/FONT]
[FONT=Arial, Helvetica]The Humble Demeanor[/FONT]

[FONT=Arial, Helvetica]We should maintain an attitude of deference toward both God and other persons. Wisdom cannot be found or practiced through arrogance or anger. As servants of God, we must respect all of God's creation, including our fellow human beings. [/FONT]
[FONT=Arial, Helvetica] [/FONT][FONT=Arial, Helvetica]Do not boast about tomorrow, for you do not know what a day may bring forth. Let another praise you, and not your own mouth; someone else, and not your own lips. (NIV, Proverbs 27:1-2) [/FONT]
[FONT=Arial, Helvetica] [/FONT][FONT=Arial, Helvetica]When pride comes, then comes dishonor, but with the humble is wisdom. The integrity of the upright will guide them, but the falseness of the treacherous will destroy them. (NAS, Proverbs 11:2-3) [/FONT]
[FONT=Arial, Helvetica]Humility means putting God and other persons ahead of our own selfish interests. Humility comes with the knowledge that God's creation as a whole transcends our own narrow interests. As with other aspects of wisdom, humility will gain us much more than we sacrifice. [/FONT]
[FONT=Arial, Helvetica] [/FONT][FONT=Arial, Helvetica]Humility and the fear of the LORD bring wealth and honor and life. (NIV, Proverbs 22:4) [/FONT]
[FONT=Arial, Helvetica] [/FONT][FONT=Arial, Helvetica]"But the greatest among you shall be your servant. "And whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted. (NAS, Matthew 23:11-12) [/FONT]
[FONT=Arial, Helvetica] [/FONT][FONT=Arial, Helvetica]And [Jesus] called a child to Himself and set him before them, and said, "Truly I say to you, unless you are converted and become like children, you shall not enter the kingdom of heaven. "Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven. (NAS, Matthew 18:2-4) [/FONT]
[FONT=Arial, Helvetica]The Golden Rule[/FONT]
 
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