We see that we need to die to self, although our salvation is not dependent upon how well we accomplish this. Yet, as ambassadors of the ministry of reconciliation, our witness is dependent upon how well we accomplish this. Dying to self, is never portrayed as something optional, it is the reality of being born anew; unless we are willing to see our old lives crucified with Christ and begin to live anew in obedience to him. Dying to self is something you can take very literal; you will die in every way possible in order to be someone you are not. This does not mean that when we “die to self” we become inactive or insensible, nor do we feel ourselves to be dead. The entire concept seems a bit strange to our natural eyes. Rather, dying to self means that the things of the old life are put to death, most especially the sinful ways and lifestyles we once engaged in. Dying to self is not fun or easy, but what is particularly difficult about fighting this tendency is that it is not exactly a behavior or action. It can certainly manifest itself in those forms, but underneath them is an attitude. Dying to self is a real change of mind and attitude towards sin itself and the cause of it. Dying to self is a change in our principle action from what is by nature the exact opposite. Seeing that our old lives are being crucified with Christ is an experience of every one who is the subject of the grace of God. Dying to self is not the experience of one man in two successive stages, but the co-existence of the two experiences in the one man at the same time. Which experience will we feed the most, the old nature or the new nature?