Daily Devotion - Page 27

Boanerges · 07-20-2008, 03:14 PM

July 20

Answered Prayer Promised in Jesus Name
And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it. (Joh_14:13-14)
We who belong to the Lord have a great invitation to thoroughly express our hearts to Him in humble, dependent prayer. "Trust in Him at all times, you people; Pour out your heart before Him" (Psa_62:8). We also have a great need to be speaking to Him. "Without Me you can do nothing" (Joh_15:5). We also have great promises of answered prayer. "And whatever you ask in My name, that I will do . . . If you ask anything in My name, I will do it."
When the people of God are prayerless, they do not receive from the Lord all that He wants to give to them. "You do not have because you do not ask" (Jam_4:2). At times, God's children pray, but they still do not receive from the Lord. "You ask and do not receive, because you ask amiss, that you may spend it on your pleasures" (Jam_4:3). Their prayers are anchored in their own will and interests. True praying is to be anchored in the will of God. "Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him" (1Jo_5:14-15).
At this juncture, the scriptures are vital in our daily prayer life. God's word directs us in praying according to the will of God. "If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you" (Joh_15:7). As we are abiding in (depending upon) Christ, we will be wanting His word to have full sway in our lives. As we are consistently getting into His word, the scriptures are shaping our thinking and our desiring. Consequently, we ask what the Lord is teaching us to desire. In that beautiful biblical setting, He promises to give us whatever we ask.
All of this describes the essence of praying in the name of Jesus. Praying in Jesus name is not merely a formula of words with which to conclude our prayers. Whether we verbalize that phrase or not, it is about praying as Jesus would pray (always concerned about the will of His Father). It is about praying based on all that the word teaches about the person and work of the Lord Jesus on our behalf. Those who pray this way enjoy the certainty of these great promises of answered prayer, and they see much glory brought to God. "And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it."

Lord Jesus, thank You for these great promises of answered prayer. Teach me to pray in Your name. Please shape my praying by all that Your word reveals concerning Your will and Your work on my behalf. In Your precious name, I pray, Amen.

Bob Hoekstra

Boanerges · 07-21-2008, 02:30 PM

July 21

Let not your heart be troubled; you believe in God, believe also in Me. In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. (Joh_14:1-3)
This promise Jesus made to return for His followers was spoken to bring them heavenly comfort. How comforting to us, in this discomforting world, to know that Jesus will be back for all of us who have followed Him through our time on earth.
When the Lord Jesus spoke these words, He would soon be leaving His disciples. He knew that the cross, the resurrection, and His ascension were close at hand. As He spoke of His departure, they were troubled. "Let not your heart be troubled; you believe in God, believe also in Me." One purpose in His leaving was to make ready a heavenly home for those who believed in Him. "I go to prepare a place for you." Then, the promise that followed brought Jesus' ultimate comfort. "I will come again and receive you to Myself; that where I am, there you may be also." Jesus would be returning to take His loved ones to be with Him again.
After His atoning death and victorious resurrection, the Lord instructed the disciples for a brief season in the matters of His kingdom. Then, it was time to depart. "Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight" (Act_1:9). Their gaze remained upon this one whom they had come to love. "They looked steadfastly toward heaven as He went up" (Act_1:10). Then, angelic messengers repeated the promise of His return. "This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven" (Act_1:11). What hope this had to stir in their yearning hearts.
Throughout the history of the church, loving hearts have longed for the return of the Lord Jesus Christ. The apostles were inspired by the Spirit of God to bring us all the comforting promises of His return. "For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord" (1Th_4:16-17). This is the promised hope we are to live in day by day: "looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ" (Tit_2:13).

Dear Lord Jesus, I find sweet comfort in Your promises to return for me. I long to see You face to face. It is inexpressible joy to anticipate being with You forever. Come quickly, Lord Jesus!

Bob Hoekstra

Boanerges · 07-22-2008, 06:48 PM

July 22

The Lord Promising a New Heaven and New Earth
The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance . . . Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells. (2Pe_3:9, 2Pe_3:13)
In our previous meditation, we considered Jesus' promise to return for His people. "I will come again and receive you to Myself; that where I am, there you may be also" (Joh_14:3). Many centuries have come and gone with that promise remaining unfulfilled. Consequently, some are inclined to scoff at this promise. The scriptures have prepared us for this eventuality by giving us another promise. "Knowing this first: that scoffers will come in the last days . . . saying, 'Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation' " (2Pe_3:3-4). Nevertheless, we who believe God's promises are convinced that He will keep His word and return for us. When He returns, He will fulfill another promise as well: the promise of a new heaven and new earth. "Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells."
Concerning the Lord's delay in His return, two insights are offered here. The first one pertains to God's compassion and patience in allowing more opportunity for people to repent and not perish. "The Lord is not slack concerning His promise . . . but is longsuffering toward us, not willing that any should perish but that all should come to repentance." The second insight pertains to God's perspective on time. For our eternal Lord, it is as though He made the promise of His return only a couple of days ago! "But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day" (2Pe_3:8).
Yet, some day the Lord will fulfill His promise to return for us. Then, the new, eternal reality will come. "Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells." It is delightful to consider! "And I saw a new heaven and a new earth . . . And I heard a loud voice from heaven saying, 'Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying; and there shall be no more pain, for the former things have passed away' " (Rev 21:1-4).

Dear Lord, I eagerly await Your appearing. I rejoice at the place You have prepared for us - - a place of righteousness, joy, and peace. Above all, I anticipate dwelling in Your visible presence forever and ever, Amen!

Bob Hoekstra

Boanerges · 07-23-2008, 03:52 PM

July 23

Let us hold fast the confession of our hope without wavering, for He who promised is faithful. (Heb_10:23)
Previously, we reflected upon God's ability in conjunction with His promises. When promises are made, the capability of the one making promises is strategic. When relating God's ability to His promises, we have full assurance that He can fulfill what He has promised to do. "Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You . . . Behold, I am the LORD, the God of all flesh. Is there anything too hard for Me?" (Jer_32:17, Jer_32:27). Our Lord created all the universe, and He is ruler over all of humanity. Surely, He is able to fulfill all of His promises.
Now, we have another issue to consider: faithfulness. When promises are made, faithfulness is just as important as ability. It is vital to know that the one promising is not only able, but is also reliable. In our present verse, we are given reason to exercise unwavering confidence in God, based upon His faithfulness. "Let us hold fast the confession of our hope without wavering, for He who promised is faithful."
In the book of Hebrews, we are given a recurring call to stand firm in the hope of the Lord. To increasingly participate in the reality of being God's spiritual household here on earth, we are to confidently embrace throughout our pilgrimage the hope that is available in our Lord: "whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end" (Heb_3:6). To fully partake of all that is ours in Christ, we are to persistently cling to Him by faith right up to our last days on earth. "For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end" (Heb_3:14).
Our present verse also stresses persistent faith in the hope of the Lord. "Let us hold fast the confession of our hope without wavering." Additionally, this persistence of trust in God is related to His promises and His faithfulness. "For He who promised is faithful." We can cling tightly to the promises of God. We can confidently hope in God fulfilling His promises to us. We do not need to waver in doubt, because God is reliable. He is trustworthy. He is faithful.

Dear God of faithfulness, how delightful to realize that my persistence of faith in You hinges on Your faithfulness toward me. I see that I can continue to depend upon You, because you are fully faithful to me. What expectation this gives me as I consider Your great promises! You will be faithful to fulfill every one of them, as I place my trust in You!

Bob Hoekstra

Boanerges · 07-24-2008, 03:50 PM

July 24 More on God's Faithfulness and His Promises
No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. (1Co_10:13)
When we are considering the promises of God, it is invaluable to keep His faithfulness in view. Our present verse helps us focus on the faithfulness of God, while offering to us more promises from our God of promises.
The setting for our meditation is temptations (or, testings). "No temptation has overtaken you." It is interesting to note that this word translated as temptation could also be rendered as "testing." This gives insight into the frequent question that is raised during difficult times: "Is this the enemy, or is this the Lord?" In the midst of the battles of life, the enemy of our souls wants to entice us into wrong responses like doubt, fear, or compromise. On the other hand, in the same battles, the Lord wants to test us (to exercise our faith). Appropriately, this one term can be used for both situations. Thus, in any temptation or testing, we can be assured that our struggles are not unique. "No temptation [or, testing] has overtaken you except such as is common to man." Whatever our struggle, the Lord has dealt with it innumerable times before.
However, there is a far more significant factor here than the commonplace nature of our difficulties. That is the faithfulness of God: "but God is faithful." This is the pivotal issue in our impossibilities. Too often, we find ourselves fainting at the challenges that we face. We sense our own unreliability. We are concerned that we may prove unfaithful. God wants us to concentrate on His faithfulness.
After reminding us of God's faithfulness, the Spirit brought forth two promises that bring hope to those in temptations and testings. First, God will not allow battles that are inappropriate for our stage of spiritual growth. He "will not allow you to be tempted beyond what you are able." Second, God will eventually provide a way out of the battle. He "will also make the way of escape." If our spiritual development can only properly respond in faith to the enemy's "mortar shells," the Lord will not allow him to drop spiritual "atomic bombs" on us. Also, whatever the difficulty involves, the Lord will see us through ("that you may be able to bear it"). Furthermore, He will eventually rescue us as well. We can count on God fulfilling these promises, because "God is faithful."

Dear Lord, thank You for exposing the lie of the enemy that my trials are unique. Thank You for promising to see me through and bring me out. Lord, help me to rest my expectations on Your faithfulness, in Jesus name, Amen.

Bob Hoekstra

Boanerges · 07-25-2008, 12:43 PM

July 25 Even More on God's Faithfulness and His Promises
The Lord is faithful, who will establish you and guard you from the evil one. (2Th_3:3)
Perhaps, a word of reflection upon our context would be helpful. In our daily studies on growing in the grace of God, we have been looking at the promises of God. Living by God's promises is akin to living by His grace. In both perspectives, the critical matter is having God at work in our lives, doing what He alone can do, doing what we could never deserve or never produce on our own. In considering God's promises, we have allowed the Lord to increase our confidence in His promises by focusing first on His ability, and now on His faithfulness. Our present verse proclaims God's faithfulness, while adding a two-fold promise concerning high priority issues of Christian living.
The faithfulness of God is one of the grand themes of scripture. "The Lord is faithful." Our God is reliable, so we can rely upon Him and His abundant promises. "God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord" (1Co_1:9). The true and eternal God, who has invited us into an intimate relationship with His Son, is trustworthy, so we can trust in Him and His bountiful promises.
For example, we can trust in His promise to bring spiritual stability to our lives. "The Lord is faithful, who will establish you." This is one of the major needs in people's lives. On our own, we can easily be unstable and inconsistent. The Lord wants to turn us into responsible and steadfast servants of God. He will be faithful to do this, if we humbly open our hearts to the work of His word and His Spirit.
Another example of how God wants to demonstrate His faithfulness is in protecting us from the evil one. "The Lord is faithful, who will . . . guard you from the evil one." We are God's sheep. "Know that the LORD, He is God . . . We are His people and the sheep of His pasture" (Psa_100:3). Our enemy is like a lion, who wants to consume us. "Your adversary the devil walks about like a roaring lion, seeking whom he may devour" (1Pe_5:8). Sheep do not do well against lions. However, we have a wonderful shepherd, who will not flee when the attack comes. "The hireling flees because he is a hireling and does not care about the sheep. I am the good shepherd; and I know My sheep, and am known by My own" (Joh_10:13-14). He wants us to know that we can count on Him to be faithful to keep His promises to guard us.

Dear Lord, my good shepherd, on my own I am as vulnerable as a sheep and as unsteady as water. In light of Your faithfulness, I rely upon Your promises to protect me from the enemy and to build into my life spiritual stability.

Bob Hoekstra

Boanerges · 07-26-2008, 02:36 PM

July 26 Once More on God's Faithfulness and His Promises
Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. He who calls you is faithful, who also will do it. (1Th_5:23-24)
This magnificent benedictory prayer closes with another proclamation of God's faithfulness, coupled with a strategic promise from the Lord. "He who calls you is faithful, who also will do it." What has our faithful God called us to, and what is He promising to do?
The Lord has called us to sanctification and blamelessness (that is, a life of increasing personal righteousness). "For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor" (1Th_4:3-4). It is the will of God that His children grow in a sanctified life (that is, be set apart increasingly for the glory, honor, and use of God). The particular issue in view here was sexual purity: "that you should abstain from sexual immorality."
Another term for this godly goal is blamelessness. "May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ." As we live unto the Lord day by day (awaiting His return), He wants us to develop in Christlikeness. He desires that there be less and less reason for people to point a finger of blame at us: "That you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world" (Phi_2:15).
How is this desire of the Lord to be accomplished? It is to be done by the work of our faithful God, who promises to do such. "He who calls you is faithful, who also will do it." What is the Lord's means in advancing this process? It is His word. Jesus revealed this in His prayer for us as He approached the cross. "Sanctify them by Your truth. Your word is truth" (Joh_17:17). Our Lord wants to unleash in our lives the power of His word, changing the way we think and act. He wants to use His word to set our lives apart for Himself. The Apostle Paul wrote of this powerful spiritual process in referring to Jesus' intentions for His church: "that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish" (Eph_5:26). Will we humbly and dependently cooperate with our Lord in this desire of His heart for us?

Lord God of holiness, I long to be set apart more and more for Your glory, honor, and use. I yearn for more godliness in my daily life. I humbly ask You to transform my heart and mind by the power of Your holy word. You are faithful! Please do it, Lord!

Bob Hoekstra

Boanerges · 07-27-2008, 02:16 PM

July 27 How We are to Respond to God's Promises
For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith." (Rom_1:16-17)
How are we to respond to the promises of God? His promises are not automatically at work in every life that hears them. Some respond correctly, while others respond improperly. Some enjoy the benefits of God's promises, whereas others do not. In these two verses, we are given the fundamental response to all that pertains to the gospel of grace. That response is faith. This would certainly include living by the promises of God.
Paul was unashamed of the gospel due to its effective character. "For I am not ashamed of the gospel of Christ, for it is the power of God to salvation." The good news about Jesus Christ is essentially the grace of God proclaimed to man: "the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God" (Act_20:24). This grace is God's power poured out unto the saving of souls. This power is experienced by all who place their faith in the gospel, whether Jew or Gentile: "for everyone who believes, for the Jew first and also for the Greek." The gospel is effective, because it holds forth God's righteousness to sinful man, if he is willing to trust in the Lord. "For in it the righteousness of God is revealed from faith to faith."
The gospel is referred to in the scriptures as a promise. "And this is the promise that He has promised us - - eternal life" (1Jo_2:25). The gospel is often stated in the form of promises: "But we believe that through the grace of the Lord Jesus Christ we shall be saved . . . whoever calls upon the name of the Lord shall be saved" (Act_15:11 and Rom_10:13). These gospel promises are partaken of by faith. "The just shall live by faith."
In addition to initial salvation, the good news of God's grace includes many other promises from God. "I will build My church . . . You shall know the truth, and the truth shall make you free . . . When He, the Spirit of truth, has come, He will guide you into all truth" (Mat_16:18; Joh_8:32; and Joh_16:13). All of these promises are experienced by faith as well, because "the just shall live by faith" - - continually, as well as initially.

O Lord God, I want to respond to Your promises properly. How gracious that You only ask me to trust in what You have promised to do. I do not want to ignore Your promises or doubt them. I want to live by relying upon every promise You have ever made. In Your faithful name I pray, Amen.

Bob Hoekstra

Boanerges · 07-28-2008, 03:31 PM

July 28

God's Children by God's Promises
For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise . . . Now we, brethren, as Isaac was, are children of promise. (Gal_4:22-23, Gal_4:28)
Our God is a God of promises. He characteristically works by making and fulfilling promises. We are His children. We are children of promise. We were birthed spiritually into God's family through faith in His promises. Two sons of Abraham (Ishmael and Isaac) provide a vivid contrast that attests our sonship by promise.
God had promised to make Abraham a mighty nation, through which would come the Messianic seed that would bless all nations. "I will make you a great nation . . . and in you all the families of the earth shall be blessed" (Gen_12:1-2). Yet, the years passed by, and Abraham was still without a son. Eventually, he implied to God that his servant would have to be the beginning of this promised seed. "Look, You have given me no offspring; indeed one born in my house (Eliezer, his servant) is my heir! " (Gen_15:3). However, the Lord clarified His promise to give Abraham a true son, sired from his own body. "This one shall not be your heir, but one who will come from your own body shall be your heir" (Gen_15:4). As time passed, the aging couple decided that they would have to come up with another alternative for God. "Now Sarai, Abram's wife, had borne him no children . . . So Sarai said to Abram, 'See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.' And Abram heeded the voice of Sarai. So he went in to Hagar, and she conceived" (Gen_16:1-2, Gen_16:4). Thus, Ishmael was born as the result of Abraham's and Sarah's ingenuity: "he who was of the bondwoman was born according to the flesh."
Thereafter, the Lord reiterated His promise of a son. "My covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year" (Gen_17:21). As God promised, so He did. "And the LORD visited Sarah as He had said, and the LORD did for Sarah as He had spoken" (Gen_21:1). Thus, Isaac was birthed as a result of God's promises. This is a picture of the only possible way that we could ever have become God's children, by His fulfilling of His promises. "Now we, brethren, as Isaac was, are children of promise."

Dear Father, the God of promises, I praise You for promising salvation to all who would believe. I rejoice in being a child of promise. Lord, no effort or ingenuity of my flesh could have ever given me a place in Your family. Please teach me to live by Your promises, Amen.

Bob Hoekstra

Boanerges · 07-29-2008, 03:18 PM

July 29

More on God's Children by God's Promises
Those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. For this is the word of promise: "At this time I will come and Sarah shall have a son" . . . Now we, brethren, as Isaac was, are children of promise . . . As you have therefore received Christ Jesus the Lord, so walk in Him." (Gal_4:28; and Col_2:6)
Once again, our verses reveal a God of promises, who brings forth spiritual children of promise. This truth not only dictates how we enter the family of God, it also determines how we are to live as the children of God.
Ishmael could not be counted as the true seed of Abraham, because he was the product of fleshly ingenuity. "Those who are the children of the flesh, these are not the children of God. " Only Isaac could be called the true seed. "But the children of the promise are counted as the seed." This is true concerning us as well. We became God's children through faith in the promise of the gospel. "As many as received Him, to them He gave the right to become children of God, even to those who believe in His name" (Joh_1:12). We could not be saved by any fleshly provision: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (Joh_1:13). Isaac was born through faith in the promises of God. "For this is the word of promise: 'At this time I will come and Sarah shall have a son'." We also were born again through faith in the promises of God. "Now we, brethren, as Isaac was, are children of promise."
Children of promise are spiritually birthed by promise and spiritually developed by promise. Now that we have been born into God's family by faith in His promises, we are to live day by day in the same way that we became His children. "As you have therefore received Christ Jesus the Lord, so walk in Him. " The parallel is simple and straightforward: "As . . . so. " As we were saved, so we are to walk. We started out with the Lord by faith in the life-giving promise of the gospel "And this is the promise that He has promised us - - eternal life" (1Jo_2:25). We are to live each day by faith in the life-developing promises that are inherent to the gospel. "He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water" (Joh_7:38).

Heavenly Father, thank You for making me a child of promise - - born again through faith in Your life-giving promises. O Lord, teach me to live day by day in this same manner - - sustained and transformed by trusting in Your life-developing promises, Amen.

Bob Hoekstra

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