Daily Devotion - Page 20

Boanerges · 05-16-2008, 01:36 PM

May 16

We have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. (2Co_4:2)
God has made us His servants under the new covenant of grace. "God . . . made us . . . ministers of the new covenant" (2Co_3:5-6). Those who desire to serve the Lord by grace have a very distinctive approach to ministry. "We have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully."
It is so sad that the many ministry approaches in the church world include motives and methodologies that are kept hidden, because their true character is shameful. Some of these dishonorable approaches involve "walking in craftiness" (such as, manipulating people through carnal enticements). Others involve "handling the word of God deceitfully" (such as, preaching what people want to hear, instead of what the scriptures actually say). If we are going to serve God by grace, we must reject such tactics.
Instead, we want to serve God "by manifestation of the truth." We minister by a candid declaration of God's truth, not by a deceptive operation of man's tricks. Also, we desire that our lives be a commendation of our message, not a contradiction of it: "commending ourselves to every man's conscience." As we proclaim God's truth, we humbly ask God to impact our lives by that truth, in order to become an example of what we preach. The Lord will use this to touch others deep in their consciences.
It is God's will that our ministries impact more than men's minds (which can be reached by mere ideas, concepts, or systems). It is His intention that our testimonies reach beyond men's emotions (which can be touched by exciting stories, condemning insinuations, or inspiring ideals). He certainly does not want us to appeal to people's pride ("let God make you someone others will envy") or to their covetousness ("give to our ministry, and God will give you ten-fold in return"). Rather, God desires to reach their consciences, that "image-of-God" imprint that convicts people of sin and of their need for God: "who show the work of the law written in their hearts, their conscience also bearing witness" (Rom_2:15).

O God of truth and holiness, I long to serve You by grace. I want to reject manipulating people and distorting Your word. Make my life a vessel of honor that confirms Your truth. As I minister to others, touch them deep in their hearts, by the power of Your grace, stirring them to seek after You, Amen.

Bob Hoekstra

Boanerges · 05-18-2008, 11:03 PM

May 17

But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe. (2Co_4:3-4)
In this servants-of-grace ministry God has given us, He wants to use us to reach people. These people are in a desperate spiritual condition. Those we hope to reach are perishing, spiritually blind, and unbelieving.
Those who do not know the grace of God in Jesus Christ are "perishing." They are spiritually dead (just as we once were). "And you . . . were dead in trespasses and sins" (Eph_2:1). Even worse, they are heading toward an everlasting death. "The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. Then Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire" (Rev_20:13-15). These who are dead (and facing everlasting death) are lost. They are wandering from the fold of God, taking a path of self-service. "All we like sheep have gone astray; we have turned, every one, to his own way" (Isa_53:6). They need a shepherd to seek after them. "What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it . . . for the Son of Man has come to seek and to save that which was lost" (Luk_15:4; Luk_19:10).
These perishing ones are also "blinded." This is why they cannot "see" the truth we share with them. "But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded." The false god of this world (Satan) is blinding people to the truth by feeding them with lies and deceptions. He is constantly offering counterfeit philosophical and religious messages to keep men from embracing the truth.
Ultimately, the problem with blind and perishing people is they "do not believe." Consequently, they already stand guilty. "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God" (Joh_3:18). However, a loving God has provided the remedy. "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (Joh_3:16). By God's grace, we can proclaim this great message.

Dear Lord, thank You for all that You did to rescue me from among the perishing, the blind, and the unbelieving. I rejoice now in faith toward You! Open my eyes to see the desperate condition of those all around me, Amen.

Bob Hoekstra

Boanerges · 05-18-2008, 11:04 PM

May 18

Lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake. (2Co_4:4-5)
The enemy of men's souls wants to keep perishing people in spiritual blindness. "But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe." (2Co_4:3-4). This counterfeit god is working on all unbelievers (even as he formerly did with us). "In which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience" (Eph_2:2). His influence is so extensive. He works through every system (political, economic, educational, etc.) within the unbelieving world. "The whole world lies under the sway of the wicked one" (1Jo_5:19). The primary purpose of Satan's blinding activities is to keep those in darkness from seeing God's light: "Lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them."
Into this dark and blinded world, we come with the message of light: "the light of the gospel of the glory of Christ." Only the light of Jesus can overcome spiritual man. Our Lord proclaimed this wondrous remedy. "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life" (Joh_8:12). When the light of Jesus shines into man's darkness, it brings liberating life from God. Paul was sent out with this great gospel: "To open their eyes and to turn them from darkness to light, and from the power of Satan to God" (Act_26:18).
We are also sent out as vessels of light. "You are the light of the world" (Mat_5:14). We are light, because Jesus (the true light) lives in, and can shine through, each of us. "For you were once darkness, but now you are light in the Lord. Walk as children of light" (Eph_5:8). We can show forth our Lord in deed and in word. As we follow Jesus, His glorious light shines through us. As we speak of Jesus, we declare His glorious majesty.
Remember, the light of the gospel is about the glory of Jesus: "The light of the gospel of the glory of Christ." Our message is not about us. "For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake." We are but His servants. He is our message. He is the Lord over all. Thus, He is able to save from all that blinds and binds.

Dear Lord of glory, I praise You for Your glory. I thank You for bringing me the light of life. O Lord, may Your glory shine in my walk and my words. Please make my message about Your glory, not about my flesh, in Your holy name, Amen.

Bob Hoekstra

Boanerges · 05-19-2008, 01:53 PM

May 19

For it is the God who commanded light to shine out of darkness who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2Co_4:6)

As new covenant servants, we proclaim "the light of the gospel of the glory of Christ" (2Co_4:4). While holding forth this magnificent message, we earnestly pray that God will prepare darkened hearts to embrace the redeeming light of His grace. Each person who responds will experience a miracle more distinct than when light first shined into the darkness of creation.
On the first day of creation, the earth was in darkness. "In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep" (Gen_1:1-2). The Lord spoke light into existence in that darkness. "Then God said, 'Let there be light;' and there was light'" (Gen_1:3). By the word of His mouth, He caused light to shine where there had been none. What a majestic miracle!
When Jesus came to this world, light was penetrating darkness. "The people who sat in darkness saw a great light, and upon those who sat in the region and shadow of death light has dawned" (Mat_4:16). When the light of the gospel of grace is proclaimed, it is shining upon spiritually darkened hearts. "Although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened" (Rom_1:21). When darkened hearts respond to that light, they are given new life. "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life" (Joh_8:12).
This is what has happened to those of us who follow Christ. The God of creation, who spoke forth physical light into physical darkness, has spoken forth spiritual light into our spiritual darkness. "For it is the God who commanded light to shine out of darkness who has shone in our hearts." This light that was shining through the gospel. This good news of God's grace painted a portrait of the Lord Jesus Christ. In that portrait of words, we saw the glory of God and His great salvation. We saw by faith "the light of the knowledge of the glory of God in the face of Jesus Christ." Now, we are called to proclaim this gospel of grace that others also may come out of darkness into His splendid light. "You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" (1Pe_2:9).

Dear Lord of light, I praise You for bringing me out of darkness into Your gracious light. Grant me grace to proclaim Your excellencies. Shine Your light into the hearts I hope to reach. Grant them the miracle of new birth, in Jesus name, Amen.

Bob Hoekstra

Boanerges · 05-20-2008, 09:07 PM

May 20

The Power within Redeemed Earthen Vessels
But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. (2Co_4:7)
In our previous meditation on this same verse, we saw that God has placed extraordinary heavenly treasure in ordinary earthen vessels. "But we have this treasure in earthen vessels." This is true of every person who has been redeemed by the blood of Christ. The Lord has arranged it this way so that the vessels (you and me) must rely upon the treasure (Jesus Christ), not upon ourselves: "that the excellence of the power may be of God and not of us." Also, this arrangement is to bring attention and glory to the Lord, not to the vessels.
The Lord is the treasure in the "clay pot" of our redeemed humanity. He is to be the "excellent power" in our lives. He is the one we are to trust in as our strength for daily living. When the battles grow fierce, trust in the Lord. "You have armed me with strength for the battle" (Psa_18:39). When we need patience or endurance, trust in the Lord: "Strengthened with all might, according to His glorious power, for all patience and longsuffering" (Col_1:11). When we need strength for our latter years, trust in the Lord. "The LORD has kept me alive . . . here I am this day, eighty-five years old . . . yet I am as strong this day as I was on the day that Moses sent me" (Jos_14:10-11). Even in times of extreme personal weakness, His strength can be especially apparent. "I will rather boast in my infirmities, that the power of Christ may rest upon me . . . For when I am weak, then I am strong" (2Co_12:9-10).
The temptation is to trust in our "sturdy structure" (or in those who claim to be able to strengthen or reinforce weak vessels). Our personal resources will fail, but the Lord who dwells in our hearts will not fail. "My flesh and my heart fail; But God is the strength of my heart and my portion forever" (Psa_73:26). The world system with all of its impressive riches calls us to place our confidence in their resources. The Lord warns us that such misplaced trust becomes our downfall. "Woe to the rebellious children . . who . . . go down to Egypt . . . to strengthen themselves in the strength of Pharaoh . . . the strength of Pharaoh shall be your shame" (Isa_30:1-3).
We are to trust the Lord to be our strength. "The LORD is my strength and my shield" (Psa_28:7). Then, we are to give the Lord glory for the strength He supplies. "My heart trusted in Him, and I am helped; Therefore my heart greatly rejoices, And with my song I will praise Him" (Psa_28:7).

O Lord, the strength of my life, forgive me for relying upon myself and for looking to worldly resources. I want to place all of my trust in Jesus, the treasure who lives within me. May all glory be unto Him, in His mighty name, Amen.

Bob Hoekstra

Boanerges · 05-21-2008, 01:16 PM

May 21

But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed. (2Co_4:7-9)
New covenant servants (followers of Jesus Christ) are "earthen vessels" (ordinary clay pots). Yet, in the container of their redeemed humanity dwells "this treasure" (the Son of God Himself). This arrangement calls for the treasure (Jesus), not the vessels (you and me) to be the object of all trust and the recipient of all glory: "that the excellence of the power may be of God and not of us." Appropriately, the Lord has also arranged a process that magnifies the treasure.
This process involves the every day pressures of life, which come from all sides. "We are hard pressed on every side, yet not crushed." Clay pots cannot withstand much pressure, but the treasure within us (Christ) is able to keep is from being smashed. "Be strong in the grace that is in Christ Jesus" (2Ti_2:1)
The process that draws attention to the treasure also involves many perplexities. "We are perplexed, but not in despair." We face difficult decisions and impossible issues, but our Wonderful Counselor protects us from hopelessness: "in whom are hidden all the treasures of wisdom and knowledge" (Col_2:3).
Persecutions are included in the process: "persecuted, but not forsaken." People accuse us, misunderstand us, or lie about us. Still, we know we are not abandoned by our Lord who lives within us. "For He Himself has said, 'I will never leave you nor forsake you' " (Heb_13:5).
Even catastrophes are a part of the process that magnifies the treasure who indwells us: "struck down, but not destroyed." Circumstantial upheavals and overwhelming heartaches occur, but the Lord stabilizes our souls, so we don't "tip over" under the weight of circumstances. "They confronted me in the day of my calamity, but the LORD was my support" (Psa_18:18).
Thus, life comes at us like an overpowering military tank, ready to flatten us. There is no natural hope, because clay pots can't handle tanks. Yet, as the dust clears, the flower pot of our lives can remain intact (if we are trusting in the able and faithful one who lives in our hearts). There is no attacking tank that can overcome the Lord Jesus Christ. "He who is in you is greater than he who is in the world" (1Jo_4:4).

Lord Jesus, You are my indwelling treasure. When pressures, perplexities, persecutions, or catastrophes come my way, teach me to trust in You. When others ask how I am sustained through these difficulties, remind me to give all glory and honor to You. In Your name I pray, Amen.

Bob Hoeskstra

Boanerges · 05-22-2008, 01:21 PM

May 22

Always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. (2Co_4:10)
As earthen vessels, we are to live by trusting in the treasure (the Lord Jesus) who dwells within us: "But we have this treasure in earthen vessels." (2Co_4:7) Also, we are to give Him all honor and glory as He sustains us day by day through the trials of life: "that the excellence of the power may be of God and not of us." In addition, to help us magnify the treasure who lives in us, there is to be an attitude (an outlook) carried about (embraced) by the earthen vessels.
The particular attitude that results in magnifying the treasure is the perspective we hold concerning the death of Christ: "Always carrying about in the body the dying of the Lord Jesus." This is about dying in order to live. Jesus taught this. "For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it" (Luk_9:24). Those who hold on to the life they received from Adam lose what they are trying to guard and develop. They never find true life. However, all who renounce their sinful natural life and trust in Jesus find a new life from Him. This is the attitude that followers of Christ are to carry with them. "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me" (Luk_9:23). Day by day, our perspective is to include a rejection of any life that we could produce on our own ("deny himself"). We are to agree with God that the self-life always deserves the cross of Christ ("take up his cross daily"). This leaves us with only one option: pursue after Jesus for the life that He alone can provide ("and follow Me").
Such confessions are in harmony with what actually happened to us at the cross and resurrection of Jesus Christ. "Therefore we were buried with Him through baptism [that is, through identification] into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life" (Rom_6:4). When we placed our trust in the Lord, His death and resurrection became our death and resurrection! This is to be our confidence continually. "Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord" (Rom_6:11).
When we carry about this attitude, we are actually trusting the Lord Jesus (the treasure who dwells within us) to live in and through our "earthen vessels," our humanity: "that the life of Jesus also may be manifested in our body."

Dear Lord, I want to carry about with me Your dying. I want to embrace all that Your cross proclaims and provides. Thank You for dying in my place. I rejoice that I died there with You. Now, I ask You to live in and through me day by day, Amen.

Bob Hoekstra

Boanerges · 05-23-2008, 03:05 PM

May 23

For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh. (2Co_4:11)
The treasure who lives within us (Jesus) is to get glory and honor as we trust Him to live in, and be manifested through, the vessels of our humanity. "But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us" (2Co_4:7). Our previous meditation reminded us that we are to embrace an attitude of "death to self" that facilitates this plan: "Always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body" (2Co_4:10). In addition, there is an action carried out toward earthen vessels that also advances this great purpose of God. This matter is also about dying in order to live.
This action is taken toward earthen vessels: "we who live." We who have found new life in Christ are the ones who are "delivered to death." Our God places us into (or allows us to be put in) situations that are far more than we can handle. Even the Apostle Paul had to undergo this action taken toward him. "For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. Yes, we had the sentence of death in ourselves" (2Co_1:8-9). This was not an isolated incident. Paul was frequently in such impossibilities. "From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep" (2Co_11:24-25).
Since we are earthen vessels, this is the way life unfolds. Clay pots are characteristically inadequate and vulnerable. Consequently, the situations that our all-loving and all-wise God leads us into are consistently like being "delivered to death." However, this action toward us is "for Jesus' sake." In our continual impossibilities, Jesus has repeated opportunities to manifest Himself. Our heavenly Father places us in circumstances we cannot handle by our own resources. We cry out to the Lord, putting our hope and trust in Him. He faithfully goes to work in us. The result is "that the life of Jesus [is] manifested in our mortal flesh."

Dear heavenly Father, forgive me for the many times I resist Your delivering me over to death. You know that I prefer it when I can handle the events that come my way. Remind me to view my impossibilities as Jesus' opportunities to manifest Himself in and through the vessel of my life. This I humbly ask, in Jesus name, Amen.

Bob Heokstra

Boanerges · 05-24-2008, 04:07 PM

May 24

So then death is working in us, but life in you . . . For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God. (2Co_4:12 and 2Co_4:15)
We who live under the new covenant of grace are earthen vessels. We have no true spiritual life in ourselves. "You have no life in you" (Joh_6:53). The treasure who lives within us (Jesus) is our daily source of spiritual life: "Christ who is our life" (Col_3:4). Consequently, we must always be dying in order to live. We must be embracing the cross of Christ so that our bankrupt self-life will not be our resource for living. We must look to the Lord as our sufficiency.
The Lord helps us in this process by putting us into impossible situations that necessitate our dependence upon Him. He faithfully responds to our trust and manifests Himself through us. "For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh" (2Co_4:11). Others observing this receive encouragement to look to the Lord for the life they need. Thus, Paul could write to the Corinthians (who were aware of this process in his life): "So then death is working in us, but life in you."
Every difficulty that God brings into our lives not only has significance for us, but it can also have an impact on those to whom we are ministering. "For all things are for your sakes." How important it is to have a perspective on life that includes God working in us that He might touch others. Paul certainly viewed life and ministry in this manner. "I now rejoice in my sufferings for you . . . Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all . . . Therefore I ask that you do not lose heart at my tribulations for you, which is your glory" (Col_1:24; Phi_2:17; Eph_3:13).
As the Lord works His grace into and through our lives, grace can be spreading to many other lives: "that grace, having spread through the many." When God's grace is at work in people's hearts, thanksgiving is so often the beautiful fruit that results. Such thanksgiving brings much glory and honor to God: "may cause thanksgiving to abound to the glory of God."

My God and Father, teach me to handle trials in a way that will encourage people to trust in You. I want to touch others with life, as I am dying circumstantially. Please make my life a vessel through which You cause Your grace to spread to many lives. May much thanksgiving result, all to Your honor and glory, Amen.

Bob Hoekstra

Boanerges · 05-25-2008, 03:38 PM

May 25

Outer Man Perishing, Inner Man Renewed
Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. (2Co_4:16)
Those who learn to live by the grace of God are increasingly protected from discouragement. "Therefore we do not lose heart." This truth was touched upon in an earlier verse from this fourth chapter of 2 Corinthians. "Therefore, since we have this ministry, as we have received mercy, we do not lose heart" (2Co_4:1). The protection from discouragement there involved mercy and grace. Since we serve the Lord by mercy and grace (and not by our merit or by our resources), we have a built-in supply of heavenly encouragement available to us daily.
In our present verse, encouragement comes from the contrast between what is happening to the "outward man" and to the "inward man." The "outward man" is the physical person, which can be observed by human sight. This is generally the object of attention among the unredeemed (as well as among believers who are walking according to the flesh). This man is "perishing" because sin has impacted all of us. "Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned" (Rom_5:12). Man began from dust. "And the LORD God formed man of the dust of the ground" (Gen_2:7). Due to sin, the outer, physical man is headed back toward that initial starting point. "In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; for dust you are, and to dust you shall return" (Gen_3:19). For those who do not know the Lord, this is a discouraging fact. They often strive desperately to prevent this inevitable process.
On the other hand, servants of new covenant grace are not discouraged by this fact. "Therefore we do not lose heart." It is true that our outer man is also perishing. Yet, we see a bigger picture than that. "Even though our outward man is perishing, yet the inward man is being renewed day by day." As our outer man is deteriorating, we are still encouraged, because our inner man can be in the process of renewal: "And have put on the new man who is renewed in knowledge according to the image of Him who created him" (Col_3:10). As we are humbly seeking the Lord in His word, we are being changed, brought more and more into the newness of Christ: "Beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord" (2Co_3:18).

O Lord, as my outer man deteriorates, remind me of the encouraging reality that my inner man can be renewed. Help me to desire inner spiritual progress, rather than outer physical prowess. This I pray through Christ, my Lord, Amen.

Bob Hoekstra

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